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Day of the Dead in Margaretville Raises Awareness, Local Economy

Written By The Mountain Eagle on 11/6/25 | 11/6/25






By Robert Brune

MARGARETVILLE — The diversity of culture in Margaretville continues to strengthen the whole community through this year’s four-day Day of the Dead celebration at the Galli Curci Theater. On Wednesday, the theater’s bare walls were transformed by Armando Cuatianquiz and his partner at Sacred Soil, Juve Maldonado, into a radiant tapestry of Mexican art, traditional clothing, learning materials, and brilliant marigold flowers. The altar, where visitors were invited to place photos or small objects from loved ones who have passed, grew more elaborate than ever. Now in its third year, the event has become a cornerstone of the local arts calendar, blending reverence, education, and festivity.

Friday evening marked the start of the entertainment lineup, coinciding with Halloween festivities throughout town. The stage belonged to the Oaxacan singer Nylzher, known as “The Voice of the Heart,” whose reputation throughout the Americas was well earned that night. Her angelic voice filled the packed theater, eliciting tears and cheers from a captivated audience. The light rain outside only added to the sense of intimacy within, where the warmth of song and community spirit carried the evening.

Saturday began with a colorful parade from Margaretville Central School to the theater, featuring spectacular costumes from the Yayauhk Tezcatlipoca music and dance group of Mexico. Joined by local performer Jessica Black on stilts, the group led a joyful procession of feathers, drums, and smiles through Main Street. Once at the theater, Cuatianquiz and guest speakers opened the official ceremony, honoring the elements of the earth and the universe in a traditional ritual of welcome. The air filled with the sound of tribal drums, flutes, whistles, and rattles as Yayauhk Tezcatlipoca performed dances representing animals and natural forces. Behind them, the altar glowed with candles and marigolds, forming a powerful backdrop to the ceremony. The aroma of chicken mole and fresh tortillas wafted through the space as families shared food, music, and poetry.

Sunday focused on the art of dance. Yayauhk Tezcatlipoca opened the day with another energetic performance, followed by the Ballet Folklórico Mixtly Tonatiuh from Liberty, whose dancers brought vibrant traditional Mexican choreography to the stage. Jessica Black closed the evening with an aerial performance that left the audience breathless. Suspended in midair, she moved with grace and confidence, embodying the celebration’s theme of life, spirit, and renewal. Her finale, greeted by thunderous applause, reminded all that the Day of the Dead is as much about vitality as remembrance.

Monday’s closing ceremony was quieter but no less meaningful. A modest crowd gathered to join Cuatianquiz and Maldonado as they once again called upon the elements to close the spiritual gateway opened earlier in the weekend. Friends and families participated in prayer and song, saying goodbye to the spirits of loved ones until next year. The mood was peaceful, contemplative, and full of gratitude for the lessons and memories the four days had brought.

At the heart of this annual gathering is a profound philosophy of life and death that stretches back hundreds of years. The Day of the Dead, or Día de los Muertos, is rooted in ancestral wisdom that sees death not as an end but as transformation—a return to the source of all life. To the ancient Mexica and other peoples of Anáhuac, existence was a sacred cycle: everything that is born must one day return, and what we call death is simply the invisible continuation of energy.

The Day of the Dead serves as a reminder of that eternal rhythm. It teaches that family bonds do not break with death but deepen through remembrance. When candles are lit or bread is offered, people are not mourning absence but celebrating the presence of spirit in all things. Every marigold, every piece of bread, every breath of copal smoke opens a doorway between worlds. The altar becomes a microcosm of the universe, a bridge between the visible and invisible realms, where ancestors walk beside the living.

The ceremony honors the five elements that sustain life and the cosmos. Fire, symbolized by candles and copal (smoke), lights the spirits’ path. Air, represented by papel picado, reminds us of the divine breath that connects worlds. Earth, through bread, corn, and flowers, grounds the offerings in physical memory. Water purifies and refreshes those who return. And movement, the principle of transformation itself, binds everything together in harmony. Each year, the ritual reminds participants that everything transforms, everything returns, and everything continues to move within the great circle of life.

For Cuatianquiz and Maldonado, the event is more than an artistic celebration; it is a form of teaching, sharing, and community building. Through the four days of performances, they help residents of the Catskills understand the ancestral relevance of these traditions and the deep connections between family, land, and spirit. Their efforts also have tangible local benefits. The Day of the Dead brings hundreds of visitors into town, boosting restaurants, shops, and local accommodations. Vendors, volunteers, and performers all contribute to a celebration that honors culture while strengthening the local economy.

The culinary side of the weekend added another layer of connection. Throughout the four days, the menu changed daily, offering authentic dishes prepared by Cuatianquiz, Maldonado and family members. Attendees were treated to chicken mole, pozole, and hand-made desserts, each reflecting a piece of Mexican regional tradition. Over recent months, the pair have introduced their cuisine to the area through pop-up events at the Print House, Folsom Point, and other venues. These gatherings have been a preview of their upcoming restaurant, El Sazón Cósmico, set to open this spring in the Commons Building in Margaretville.

As the candles dimmed on Monday and the final prayers were spoken, there was a sense of fulfillment in the room. The Day of the Dead had once again united people through art, remembrance, and food, proving that honoring the past can also breathe life into the present. In celebrating the spirits of their ancestors, Margaretville’s residents also celebrated the spirit of their own community: resilient, diverse, and alive.

 

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Back on the Rails Once Again: Fall Excursions on the Delaware & Ulster Railroad

Pulling Trains on the Delaware & Ulster Railroad, New York Ontario & Western Railway NW-2 class Locomotive #116. Photo by author. 

Rolling eastward toward Arkville, our engineer admires the fall scenery.  Photo by author. 


Splendid scenic view abord the D&U's open-air cars showcase the peak fall foliage.  Photo by author. 

 

By Maxwell Sykes

ARKVILLE — After a five-year hiatus, the Delaware & Ulster Railroad returned to active rail service in 2025. Mother’s Day weekend marked the long-awaited revival of the D&U, thrilling railfans and historians alike as the first revenue excursion train rolled down the line since 2019.

Since its inaugural opening in 1983, the Delaware & Ulster Railroad has offered scenic train rides along 19 miles of the former New York Central Railroad’s Catskill Mountain Branch between Highmount and Roxbury. In recent years, several washouts and aging infrastructure limited operations, but significant track work has since progressed, with the D&U aiming to reach Highmount once again.

A Grand Comeback for the D&U

The nonprofit Catskill Revitalization Corporation and the Delaware & Ulster Railroad LLC have worked closely in recent years to restore the right-of-way from Arkville toward Halcottsville. As repairs continue, the 2025 operating season introduced a fresh chapter for the railroad, excursions now travel east from Arkville toward Fleischmanns, and eventually to Highmount. This marks a reversal from the traditional Arkville-to-Roxbury route, giving passengers a new scenic experience, including a crossing of the Bush Kill River, stretches of woodland, and vibrant fall foliage.

Throughout 2025, the D&U has offered a variety of public excursions. Weekend departures featured narrated scenic trips, family specials, and chartered events. Summer brought the return of Scenic Summer Train Rides and Dinner Trains, while fall introduced Pumpkin Patch Trains, and this November will mark the return of the always-popular Santa’s Silver Sleigh. The railroad encourages visitors to pre-order tickets online as schedules and service availability may change while track work continues. For more information, visit the official website at durr.org.  

Fall Foliage on the D&U

October saw the return of the Delaware & Ulster’s beloved Fall Foliage Excursions. Operating Fridays through Sundays, trains departed hourly from noon to 3:00 p.m., with each round trip lasting about 45 minutes.

At the Arkville Depot, passengers checked in and explored an array of attractions, a well-stocked gift shop, a detailed model train layout, and displays of historic artifacts from local railroads and Catskill farms.

Once aboard, guests could choose between standard coach, first class, or open-air seating. The open-air car proved to be the most popular, offering unobstructed views of the mountains shaded in autumn colors. As the train slowly rolled out of Arkville, riders were treated to views of antique railroad equipment and passing automobiles along Route 28.

Heading east, the train climbed steadily toward Fleischmanns, the New York, Ontario & Western NW-2 diesel locomotive’s exhaust barking proudly as it dug into the grade. The journey crossed the tranquil Bush Kill River on a classic truss-rod bridge, a perfect spot for photos. 

At the turnaround point near Fleischmanns, the train paused while the engineer prepared for the return trip. Two long blasts of the horn signaled the descent back to Arkville. As the train rolled downgrade, the clickety-clack of the rails filled our ears, a timeless rhythm that delighted passengers young and old.

Back at the depot, visitors chatted with the friendly train crew and lingered to soak in the nostalgia of a vintage Catskill Mountain rail-experience. 

Looking Ahead

With Christmas Trains scheduled for November and December, there’s no better time to plan a visit. Bring the family, enjoy the ride, and support the ongoing revival of this beloved Catskill Mountain treasure — the Delaware & Ulster Railroad.



 

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Haunted Harbor Brings Halloween Magic to Andes Hotel

                    Derek Curl was beyond fashionable for Halloween. Photos by Robert Brune.

 




By Robert Brune

ANDES — The Andes Hotel once again proved itself the heart of holiday festivities in town, as owner Derek Curl and his staff transformed the property into a Halloween spectacle. This year’s theme, the Haunted Harbor, featured a towering ship dubbed the SS Regret as the centerpiece, setting the stage for DJ Tito’s music that pulsed through the hamlet.  

Since Curl took ownership, the hotel’s Halloween party has become a must-attend event, drawing neighbors and visitors alike to show off their most creative costumes. Curl shared that business at the hotel is up by at least 30 percent this year, and the packed dining room, lively bar, and festively decorated courtyard reflected that success. Guests described the atmosphere as stepping straight into a scene from Pirates of the Caribbean.  

Costumes were a highlight of the evening. DJ Tito, dressed as a giant octopus, won best costume—his look enhanced by a purple strobe light show. The group award went to the Fish Kill Five, who impressed with their spooky deckhand theme.  

The decision to hold the event on Saturday instead of Halloween night turned out to be a wise one, as Friday’s rain cleared just in time for a festive weekend gathering. The change also gave more folks the chance to attend, making the evening a true community celebration of music, friends, and Halloween fun.  

 

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A FEW PLACES REMAIN IN SATURDAY AND SUNDAY WORKSHOPS

ARKVILLE — The failure of an online event service has caused Catskills Folk Connection to open registrations again for workshops this weekend, featuring Tuscarora/Mohawk artist Marilyn Isaacs who will teach traditional fingerweaving in two identical workshops.  Saturday 2-4 pm, or Sunday 1-3 pm. To register call or email Ginny Scheer 607-238-9162  or gscheer.mcs@gmail.com. The $50 payment can be made when you arrive for the workshop. “We are concerned that there are people who wished they could register online and were frustrated when they could not do so,” says Scheer. “It’s not too late to sign up today.”

The workshops are just two of the activities planned for CFC’s exhibit, “Indigenous Delaware County: Lenape and Mohawk Fiber Traditions,” on display in the Erpf Gallery at the Catskill Center, 43355 State Highway 28, Arkville NY 12406. The final activity will be an illustrated talk by Justin Wexler, noted scholar and researcher about Lenape history, traditions and language. View the exhibit, Wednesday through Sunday 10 am–4 pm, and attend Wexler’s talk on Saturday, November 22 at 1 pm, at the Catskill Watershed Corporation’s auditorium, 669 County Route 38, Arkville NY.

 

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Festive Fundraiser Celebrates the Arts and Community Dec. 5 - Benefits Roxbury Arts Group’s Diverse Programming

ROXBURY — Roxbury Arts Group invites the community to celebrate the season with them at its inaugural Dance Party fundraiser on Friday, December 5, 2025, at 7 PM at the Old Mill Restaurant in Roxbury. This evening of dancing, dining, and community connection supports the high-quality arts programming that enriches life in the rural Catskills year-round.

"There's no better way to celebrate the holiday season than by dancing with friends and neighbors while supporting the diverse arts programming that make our community so vibrant," said Interim Director Gregory Reece. "This event is all about the joy of coming together; of great food and music, and the joy that comes from knowing that while having fun, you are also helping to ensure that world-class performances, exhibitions, and workshops remain accessible to everyone in our region."

Guests will enjoy a menu catered by the Old Mill Restaurant featuring both hors d'oeuvres and main dish stations, along with a selection of wine, beer, and non-alcoholic beverages. Festive attire is welcomed and encouraged as attendees dance the night away in celebration of the season and the arts.

The evening benefits Roxbury Arts Group's year-round programming, which includes inspiring exhibitions at Headwaters Arts Center and Roxbury Arts Center, a robust season of unforgettable live performances, and hands-on workshops, camps and community events for adults and children throughout the year. From bringing Grammy-winning musicians to historic venues to distributing over $175,000 annually to regional artists through grants, RAG ensures the arts remain a vital part of rural Catskills life.

Tickets for this event are available with Tiered Equity Pricing to ensure accessibility while maximizing support for RAG's mission. All proceeds directly benefit the organization's programming and operations throughout Delaware County and surrounding areas.

Whether you're a regular attendee at RAG events or looking for a festive way to support the arts, this inaugural Dance Party offers the perfect opportunity to celebrate community, creativity, and the holiday season in style.  Tickets and information can be found at roxburyartsgroup.org or by calling 607.326.7908

About Roxbury Arts Group Established in 1979, The Roxbury Arts Group is a non-profit multi-arts organization on a mission to infuse the heart of Catskill communities with the power of the arts. Through captivating public performances, inspiring exhibitions, engaging classes, and critical artist support, The Roxbury Arts Group ensures that artists from all walks of life and art lovers of all ages have access to quality programming and opportunities. RAG operates three venues: Roxbury Arts Center, Headwaters Arts Center, and the historic Old School Baptist Church.

Event Details: 

EVENT: Inaugural Dance Party Benefiting Roxbury Arts Group
DATE: Friday, December 5, 2025 
TIME: 7:00 PM
VENUE: The Old Mill Restaurant
LOCATION: 2318 Co Rd 41, Roxbury, NY
TICKETS: Tiered Equity Pricing $60-$100
ATTIRE: Festive dress welcomed!
TICKETS & INFO: www.roxburyartsgroup.org 607.326.7908




***





 

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Troopers Investigating Fatal Crash

MIDDLETOWN — On October 28, just before 3 p.m., Troopers responded to State Highway 28 just north of the intersection to County Highway 6 in the town of Middletown for a two-vehicle crash.  

An investigation at the scene determined that a 2022 Ford Edge was traveling north on State Highway 28 when for an unknown reason, crossed into on-coming traffic, directly into the path of a 2018 Chevrolet Silverado.

The operator of the Ford Edge, Natasha Reed, age 36 of Delhi was pronounced deceased at Margaretville Hospital.  

The operator of the Ford pick-up, Ernest K. Bilzer, age 57 of Fleischmanns was transported to O’Connor Hospital for what are believed to be non-life-threatening injuries.  

The investigation is on-going.


 

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Pine Hill Community Center Concert Series Presenting Max Wareham Saturday



PINE HILL — The Pine Hill Community Center Concert Series Presents: Max Wareham Saturday Nov. 8 at 7pm at the Pine Hill Community Center at 287 Main Street.. Join us for an evening of incredible bluegrass music with Max Wareham, a banjo player, songwriter, and author from Boston, MA. He is a member of the Peter Rowan Bluegrass Band and was featured on the Grammy-nominated album "Calling You From My Mountain.”

After two years of touring nationally with Peter, Max recorded his own album, “Daggomit!” (released February 21, 2025). The album features Chris Eldridge and David Grier on guitar, Laura Orshaw on fiddle, Chris Henry on mandolin, Mike Bub on bass, Larry Atamanuik on snare drum, and guest singer and producer Peter Rowan. Recorded by multi-Grammy winning engineer Sean Sullivan, Wareham’s commitment to early innovators of the instrument shines on this forthcoming record of soulful original songs, highlighted by the hard-driving chemistry of Nashville’s preeminent bluegrass stars. 

Max also has studied jazz guitar performance at the New School for Jazz and Contemporary Music in NYC, written songs for and co-produced the album “Cousin Moon,” played bass with psych-pop outfit Sun Parade, and produced and recorded songs under the alias “Sir Orfeo.”

 

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A Conversation about … Murmurations

MC Escher Sky and Water
 
                                   Murmuration and starling by Guy Edwardes and Mark Robinson


By Jean Thomas

As a kid, I used to sit on a hill and watch the dark, swirling shapes made by thousands of birds. They chattered and their wings rustled as they  alternately swooped over harvested corn fields and clustered in the adjacent trees. They would suddenly all land on a tree and the sky would be empty. Then a few would lift off again, followed by more and more until they were all involved in the dance, sometimes for as long as forty five minutes. The chatter never stopped and I always wondered about what they were telling each other, and how they choreographed all that creative flying.

It wasn't until many decades later that I learned what all that was about. It happens most often in the spring and fall, and it is mostly composed of starlings. Sometimes I have seen mixed flocks including sparrows and red winged blackbirds, but in small numbers. The ornithologists have a raft of theories about this behavior, called murmuration.  Among the theories is that the birds gather in formations to confuse predators, and the birds on the outside somehow sound the alarm and the rest of the flock respond with lightning speed to gather and swoop in sync. Starlings have “lateral eyesight”, which is a feature of prey animals. Their eyes are set on the sides of their heads to “look both ways” for predators. Imagine the benefit of thousands of pairs of eyes watching at once.

It is agreed that the most frequent murmurations are at dusk or in the evening, when the flocks prepare to roost en masse. Observations recorded by the birdwatchers include some amazing facts: signals of danger can flash through a flock at the speed of ninety miles an hour; while each bird is autonomous and can initiate motion at will, each bird flies in a subgroup of  seven birds, copying their neighbor's motion; flocks can be as large as hundreds of thousands of individuals. 

There are areas in Europe that starlings migrate to in winter. Certain sites in Great Britain are famous for the enormity of the flocks doing their aerial dance. Admirersof the display call different shapes “vacuoles”, “cordons” or “flash expansion” depending on the particular movement.

The starling is an unpopular immigrant in North America. We know exactly when and where they arrived. In 1890 in Central Park, New York City, a bunch of Shakespeare fans had the bright idea of introducing every bird mentioned by the bard in his work. They considered themselves ecologists, and mistakenly figured the new birds would contribute to insect control. While not the only successful implant (house sparrows are also everywhere), the starling is now a common pest, particularly at the bird feeder, shouldering hungry natives aside.   

A comparison to fish “schooling” is kind of inevitable. They do in the water what the starlings do in the air. I digress, but I thought you might be interested. The fish experts cite the same reasons as they do for the birds, namely, to confuse predators and enable more successful foraging. For some reason, I believe that the birds act this way for many of the reasons listed above, but I believe they do it for the sheer joy of being alive. To watch some of this behavior, go to You tube and enter the word murmuration. The Dutch artist MC Escher made a famous print called “Sky and Water” comparing the fish and fowl.

If you have comments or suggestions for future columns, contact me at jeanthepipper@duck.com.


 

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THE CATSKILL GEOLOGISTS BY PROFESSORS ROBERT AND JOHANNA TITUS - The Red Chasm: Like a Hot Knife Cutting Through Butter.


October 15th is a date of some importance for us who live in the eastern Catskills. That’s when a number of the parking lots along Rte. 23A in Kaaterskill Clove re-open to the public. If you enjoy exploring the clove, then this is the time. We always have; we can’t even remember our first visit; it was so long ago. But so too do many of our talented friends. That includes Athena Billias, a well-known Catskills landscape artist. Recently Athena showed us a painting that she did in the lower part of the clove – a location called the Red Chasm. Take a look at our illustration.

                                A painting of a river between rocks

AI-generated content may be incorrect.

We always like to say that the Red Chasm is called that for two reasons: it is red, and it is a chasm! Athena caught both of these. Both deserve to be described and explained in a geology column.  Let’s do that red color first. This is something that is explained by the mineralogy. The strata in this sequence are rich in the mineral hematite which is an iron oxide with the chemical formula of Fe2O3. That composition is reflective of its origins. These rocks were, originally, sediments deposited on dry land surfaces. There was plenty of oxygen and that combined with iron, making the resulting mineral and also the rock blood red. That’s sort of what the word hematite means (blood-ite; get it?). Well, as far back as our very first Mountain Eagle column (in 2017) we have been describing all the sedimentary rocks, here in the Catskills, as having been deposited on the lands of a great river delta, called the Catskill Delta, so, all in all, this story rings true. There is not a geologist in the whole world who does not immediately think of ancient dry lands as soon as he or she sees red sedimentary rocks.

So how come there is a chasm here? That all has to do, once again, with that environment of deposition. We found ourselves on that ancient delta’s landscape. These red strata are almost all composed largely of silts and clays. Way back in the Devonian time period, roughly 385 million years ago, these deposits were soils on that delta. You may have heard of Georgia red clays. Those are modern warm climate soils and that, essentially, is what we had right here – so long ago. Ours were probably truly tropical.

   These red strata have only limited amounts of quartz sand in them, so they do not put up much of a fight when strong currents of water are trying to erode them. That was the case about 12,000 to 14,000 years ago when the final melting of ice age glaciers was well underway. Violent torrents of meltwater were cascading down the canyon right here. These flows were cutting into all those soft rocks like a hot knife cuts into butter. That’s makes for a rather dramatic origin of the chasm.

If you ever get the chance, we hope you will visit the Red Chasm. Stand at its very bottom, turn and face upstream. Travel into the past and see, hear and then feel the overwhelming power of these torrents as they pass across you – and through you. This is something that even the best landscape artist cannot quite capture. But you have been given a mind’s eye, the uniquely human imagination. Now is the moment, here is the place, this is precisely what the mind’s eye is for.

Contact the authors at randjtitus@prodigy.net. Join their facebook page “The Catskill Geologist.” Read their blogs at “thecatskillgeologist.com.”


 

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Whittling Away with Dick Brooks - Just Say It

In younger days, I used to consider old people opinionated and set in their ways.  How silly that seems to me now.  I now realize that over the years you start to see things clearly and get a firmer grasp on the ways of the world and how they work.  The right and wrong of things becomes more obvious and you give up the wishy-washy ways of your youth.  You have more time to seriously consider, analyze and be annoyed by things that you took for granted or just let slip by during the more rushed times in your past.

Currently, I’m working on how the English language has changed in the past twenty or so years.  It’s a pretty good old language and has served our ancestors well for centuries.  It has changed over the years, we’ve added tons of new words and changed the meanings of tons of others.  These were changes for the good for the most part, language being a living, growing kind of thing.  The thing that annoys me is the present day rush towards euphemisms.  Remember them?  My introduction to them came in third grade came when one of my classmates tearfully reported me to the teacher for having said that she was “fat”.  She was!  Privately, the teacher agreed with my assessment of her physical size but said that there were better words to use, words that weren’t quite as rude or painful.  She suggested “Chubby, Plump or Pudgy”.  It really didn’t make a lot of sense to me since they all meant “fat” but I used them since their use allowed me access to the playground at recess time.  

Euphemisms now bloom every where, they’re like the dandelions of our language.  There’s even a euphemism for euphemisms, its called being “politically correct” and it’s annoying!  The over use of euphemisms is removing the fat, sugar and spices from our language it becomes more and more bland and boring.  

Have you noticed that there are no more old people?  They’ve been replaced by senior citizens.  Nobody dies any more, they “pass away” “cross over” “go to a better place” “expire”.  The last wake I went to was held in “The Slumber Room” at the local funeral parlor.  The guy didn’t look like he was napping, he looked dead.  Funerals are where old euphemisms hang out anyway.  The guy could have been a nasty old bugger who beat his wife, kicked his dog, drank a bottle of gin before lunch and locked his grandmother in a closet for years and somebody at his funeral will mention how attentive he was towards his wife and dog, how he supported local businesses and how overprotective he was towards his grandmother.  He “looks so peaceful” “looks like he just went to sleep” “He was so young” “He will be missed” are all phrases you’re likely to hear.  I want to have the kneeler in front of my casket wired so when someone kneels on it, a tape recording of my voice is triggered and I can be heard saying something like, “Hi, Thanks for coming, wasn’t I a wonderful person?  Don’t I look like I’m sleeping?  I’m not, you know, I’m dead.  Have a nice day”.  That would please me.  

We need to rethink some of the current popular phrases and get back to saying what we mean.  Old isn’t a dirty word, do we really need “senior citizen, golden-ager, mature adult, elderly, people of age” and so on and so on.  My third grade classmate was fat, today she’d be obese, overweight, plus sized, plump or have superfluous flesh.  Fat is a good simple word that communicates well with others.  It may not be “politically correct” but then, I’m old, opinionated and set in my ways.

Thought for the week—I’m not a person who thinks he can have it all, but I certainly feel that with a bit of effort and guile I should be able to have more than my fair share.  –George Carlin

Until next week, may you and yours be happy and well.

Whittle12124@yahoo.com   

 

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Revolutionary Schohary250 - Battle of the Flockey


By Louis Myers

August 13, 1777

In the Summer of 1777, British General John Burgoyne advanced from Canada towards Albany, his strategy was to rely upon converging columns.

One of these, the western thrust, was led by Lieutenant Colonel Barry St. Leger, who was to advance east through the Mohawk Valley. His goal was to join forces with Burgoyne near Albany.

St. Leger’s success would be dependent upon Loyalist (Tory) support and the crown's Native American allies.

The Schoharie Valley, a fertile and important region west of Albany, was a proverbial hotbed of both Patriot and Tory sympathizers. In early 1777, influential Tories like Captain John McDonell, Adam Crysler, and Captain George Mann began organizing a small Tory force of local militia with support from nearby Mohawk allies. Mann, a tavern owner and former Captain of the 15th Albany Militia, had been relieved of his command a year earlier over concerns about his Tory sympathies.

In March 1777, McDonell reportedly traveled to Canada to confer with British officials and promised Tory support for a local uprising. Loyalists began secretly organizing and preparing to rise in coordination with St. Ledger's push through the Mohawk Valley. Their assembly point was Adam Crysler's farm, a low-lying, marshy plain along Foxes Creek known to German-speaking locals as Die Flache or “ The Flats “(later corrupted to "Flockey").

Patriot forces were led by Colonel John Harper who had received intelligence of Tory plans moved swiftly. Harper elicited support from a 28-man detachment of the 2nd Continental Light Dragoons under Captain Jean-Louis de Vernejoux. They first relieved Fort Defiance then moved south to confront the Loyalists laying in wait at the Flockey.

Battle

On August 13th 1777, just seven days after the Bloody Battle of Oriskany was fought and lost by Tryon County Militia the Continental Dragoons approached the Flockey. Tory militia opened fire - killing a dragoon and wounding two others.

Captain De Vernejoux immediately ordered a cavalry charge, which routed the Loyalists and many fled into the woods rather than stand and fight. No further pursuit occurred due to darkness and the muddy terrain. Patriot casualties totaled two killed and one wounded. Tory losses remain unspecified in official records, though several may have been wounded or dispersed; no contemporary Loyalist casualty roll survives.

Significance

The Battle of the Flockey was a small but notable victory for American Patriot forces during the Revolutionary War. It marked the first recorded use of a cavalry charge by the Americans during the war. The engagement, while strategically insignificant, helped suppress Loyalist support and activity in the Schoharie Valley for a while.

References

Simms, Jeptha (1845). History of Schoharie County, and the Border Wars of New York... Albany, NY: Munsell & Tanner. pp. 245, 248.Talman, James (1946). "Loyalist Narratives from Upper Canada". Crysler Journal27: 57.

” Revolutionary War, Schoharie County". visitschohariecounty.com. Retrieved 2025-07-01.

 

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